Showing posts with label racism. Show all posts
Showing posts with label racism. Show all posts

Tuesday, June 25, 2013

The Limits of Academic Feminism

I was musing on the annoying (and often oppressive) nature of many academy-educated feminists after a dear friend came to me ranting about the antics of a mutual acquaintance.

To clarify, by academy-educated feminist, I don't mean a feminist that has been educated in academia or holds a degree in higher education. I mean feminists who received all or most of their education about feminisms in the academy, whose entire view of feminism has been shaped solely by the power dynamics present in each and every university classroom (yes, even the gender studies courses).

Looking back, my gender studies classes provided very little of what makes up my identity as Feminist today. I left school gung-ho about abortion rights and, while I had some vocabulary to discuss intersectionality, my Feminism was largely limited and, at times, point-blank oppressive.

This isn't uncommon. Look at any syllabus for a survey feminist theory course and you'll find pretty much the same format:
  • First Wave Feminism - Susan B. Anthony, Elizabeth Cady Stanton, suffrage, and a white lady's account of Sojourner Truth.
  • Second Wave Feminism - Betty Friedan, Gloria Steinem, Roe v. Wade, Title IX. 
  • The 1980s - Catherine MacKinnon, Andrea Dworkin and the "feminist sex wars." Poststructuralist feminism, featuring Judith Butler and the obligatory mind blowing of fresh-faced academes. 
  • Third Wave Feminism - Really just "We're going to spend a month reading Jennifer Baumgardner."
  • Literally one or two weeks to "cover" non-mainstream feminisms - Black feminism, transfeminism, sex-positive feminism, cross-continental feminism, etc.
See the issue? All the mainstream stuff is taught chronologically, and if we have time at the end, we're going to go back in time to cover "the other stuff" that "doesn't fit" within the feminisms we're already familiar with.

A bunch of gender studies professors relegating "other" feminisms to the back of the syllabus isn't a huge surprise, of course (as I said, university power dynamics). The worst part about this trend is the five minute feelgood spiel they'd always give at the end: "Let's take a moment to reflect on how it's problematic to teach gender studies this way. ... Okay, have a great summer!"

Wait, hold on! Did you just say that everything you've been doing all semester is problematic? Can we talk about that for a moment? Maybe think of solutions?

No, because class is dismissed and everyone is jumping up from their seats to head to their next class.

(Besides, the professor's problematic syllabus probably won't be on the final.)

Monday, April 8, 2013

The Gun Thing

A lot of people don't realize that I am in no way against responsible gun ownership. I'm not a huge fan of the things, but I've shot them and - aside from that incident at summer camp where I accidentally killed a bird - I rather enjoyed the experience.

What I am against, however, are the people who incoherently rail on about the Second Amendment while not being able to tell you what, exactly, the Second Amendment actually says. Or those who evoke said amendment without understanding the context in which it was written, or the reasons why that context is deeply problematic in and of itself.

I am against any discourse that doesn't take into account the mess of white privilege tangled up in every cry for the right to keep and bear firearms. The way we push for armed guards in suburban elementary schools without any mention of the way such guards have impacted inner-city learning institutions, led to increased police brutality within schools, and reinforced the growing school-to-prison pipeline.

I am against the way we explain away mass shootings by white people with simple phrases like "mental illness" while blaming "thuggish" black kids for their own death at the hands of a firearm (and never suggesting they should have been carrying for their own self defense).

Those who look at George Zimmerman and believe he was truly justified in his right to self defense, but make not a peep when Melissa Alexander gets thrown away for firing warning shot near her abusive ex-husband.

Those who co-opt the language of sexual violence prevention only when it suits their pro-gun agenda, coincidentally ignoring the countless instances where possession of a firearm has made women more vulnerable to death from abuse and assault. Not to mention that this idea - that women should carry as "rape prevention" - reinforces rape culture by placing emphasis on me being responsible for protecting myself and not on a collective effort to combat systematic sexual oppression.

Those who don't see how making a case for more gun rights after a tragedy is markedly different from making a case for ways we can keep them from happening again.

Those things. I'm against those things, not gun ownership itself.

And yet, when I bring up any number of these issues, I am summarily accused by my culture's blind affinity for dichotomy of being "against responsible gun ownership." Of being a "bleeding heart liberal who wants big government to take away my rights."

I'm done with it. I am so tired of the dichotomy, of being put into defense mode, of feeling the need to relive the night I was nearly raped just to get my point across, of having my commitment to individual freedom called into question by folks with no visible care for collective justice.

So this is my final statement on the matter, one that I will probably be copy/pasting for years to come: I have no problem with your right to purchase and keep a firearm. I have a problem with you not recognizing the ways in which your arguments are ignorant, short-sighted, and oppressive.

Monday, May 21, 2012

30 Kids and Counting: Race, class, and the scapegoating of the Other

This is yet another issue I was planning on avoiding, but it's gone viral on my Facebook news feed, so here we are.

The story goes that Desmond Hatchett, a Tennessee resident, is the biological father of thirty children.  Thirty children born to eleven different women.  The other part... he has a minimum-wage job and therefore some of his children's mothers receive as little as $1.49 per month. He is pleading with the state for help with his support payments.

I know better than to read the comments below the stories.  I'm not even going to go there.  But the commentary provided by people on Facebook - people I'm actually friends with and tend to respect as intelligent human beings - provided its own source of disappointment.

But first, let's break down a few of the issues in the news article itself.

The headline, TN Man 'Fathers' 30 Kids But Can't Support Any, is in and of itself problematic.  The last line of the article tells us he has a minimum-wage job, so obviously he can support some, especially when they report that his previous partners do in fact receive support payments, however small they may be.  The use of the word "fathers" in quotations, paired with the obviously inaccurate claim that he "can't afford any," reinforces the deadbeat Black dad stereotype.  While Hatchett may not come across as the most sexually responsible person in the world, that he is even showing up in court and willingly getting half his paycheck taken by the state means that he is making more of an effort than, say, a man who dodges the system completely and goes "off the grid" to avoid child support payments (or, say, a man who is physically and financially present in a child's life but is any shade of abusive).

Much of the language in the article itself is racist and demeaning.  The author could have easily reported that Hatchett had children with 11 different partners, but instead chose to use the term "baby mamas" in quotations, clearly an attempt to write off all people involved as irresponsible stereotypes.

The article also lacks any discussion of why this sort of thing happens in the first place, especially in a racial and socioeconomic context.  And no, I'm not talking about the apparently "high number" of sexual partners Hatchett has had (okay, I did end up reading some of the reader comments... d'oh!).  I'm talking about the fact that Tennessee is a state with a long history of abstinence-only sex education (or in some cases, no sex education at all). In fact, the state's legislature is currently pushing a bill that would restrict this curriculum even more.  Additionally, while condom use rates have improved amongst the young African American population, cultural barriers present in lower-income communities persist.  Non-barrier, female-controlled contraceptives remain difficult to access in any community without consistent financial stability, and the state of Tennessee strictly prohibits social safety nets from funding abortion services.  And the results are apparent: Tennessee has one of the highest rates of unintended pregnancy in the country, particularly among young African American women

And now for the comments I read on my Facebook feed.

I'll say first that simply posting the article without any discussion of the above points is irresponsible, period.  Desmond Hatchett does not exist in a vacuum, and while his situation is a bit more extreme, his story is not unique.  Countless men regardless of race or socioeconomic status have "accidental children" with previous sexual partners.  We're only hearing about Hatchett because he doesn't have the economic privilege to make his child support payments outside of the public view. 

I have a number of feminist-identified friends who decided instead to take the "men are scum" approach.  But again, ignorance of the race/class factors involved here make their commentary troubling in the feminist lens because really, they're not calling out all men... they're calling out this particular kind of man.  A truly feminist account of Hatchett's situation would not ignore the intersectionality at play here.  Rather, it would push it to the forefront of the conversation.

Another person pointed the finger not only at the irresponsibility of Hatchett, but the "stupidity" of his female partners as well.  The poster even went so far as to muse that several of the women involved might have become pregnant intentionally in order to receive payment (because child support payments are just a phenomenally effective get-rich-quick scheme).

Even more troubling was the friend who simply stated that Hatchett should be "permanently sterilized." To make matters worse, he went on to express complete ignorance of why this is problematic when confronted about it.  Using terms like "personal responsibility" and "individual case," he remained unwilling to even learn about our nation's history of forced and coerced sterilization in lower-income communities of color, but assured me his previous comment "had nothing to do with race."  Right.

The Desmond Hatchett story made headlines first because it serves as an extreme example of a very common issue: the United States has one of the most abysmal records of unintended pregnancy in the industrialized world.  But the perpetuation of shock and "oh my god can you believe this guy" serves a deeper social purpose in that it puts a stereotypical face on the issue.  Thus, we allow ourselves to point the finger at one person or one kind of person (read: not us), blaming a group of irresponsible individuals rather than asking how we as a society may be complicit in another person's actions.  I thought the people I associate myself with were better than that, however, this time it appears I may have been mistaken.

Thursday, December 16, 2010

Birthing Against the Grain

 The following was originally posted at ChoiceUSA's Choice Words blog.

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CNN featured a story today about Aneka, a woman who recently gave birth to her fourth child, vaginally and at home, after previously enduring three cesarean births. Apparently her obstetrician had told her that her pelvis was "too small" to deliver vaginally, and, after her first cesarean, she continued birthing surgically because she was told that was what she had to do.

For her forth child, the obstetrician scheduled a cesarean, but Aneka never showed. Since seven months gestation, she had been researching vaginal birth after cesarean, or VBAC. And, due to her area's hospitals not supporting VBACs and her doctor's suggestion for yet another cesarean, Aneka chose to give birth at home under the care of a midwife. The birth resulted in a healthy 9 pound baby, born vaginally after only four minutes of pushing.  (Small pelvis my ass.)

CNN offers dueling perspectives on the matter: some in the medical establishment believe Aneka's actions were "irresponsible" and dangerous, while birth advocates applaud her as a hero of the birth movement.

The home birth vs. hospital birth, VBAC vs. repeat cesarean debate is ongoing, with more and more evidence surfacing to suggest that a) home birth is as safe as hospital birth, assuming the woman does not experience major complications and is under the care of a midwife, and b) attempting a VBAC is safer than repeat cesarean, which is a major abdominal surgery that lengthens recovery time and often acts as an affront to breastfeeding.

But what concerns me about this story most is not the fact that this woman couldn't be better supported in her choices, or that she had to endure three cesareans before she found out that her body could give birth on its own, or even that it paints home birth as more dangerous than it is. What concerns me most is the public opinion surrounding Aneka's situation as evidenced by the article's comments. From the peanut gallery:


"Wow, talk about stupid. She got lucky, it really wouldn't have hurt her to go and have that c-section just to be safe. Well, I guess it's her decision. I'm just happy the baby didn't die because of her risk taking."

"I love the 'it's a woman's choice' line of thinking. What about the father (husband or not)? What about the baby?"

"This woman is a fool!"

"Who was she more concerned about, herself and her 'birth experience', or the risks to her baby?"


Never mind that this particular woman's birthing experience ended positively, or that most home birth experiences end that same way. No, Aneka was defiant and therefore is an idiot. She's irresponsible. She "could have" endangered her child's life by not listening to the doctor. In other words, women should do what they're told with their bodies, and besides, women need to stop thinking about what they want and just think about the baby (sound familiar?).

Even more troubling, many of the comments don't focus on stupidity; they focus, not surprisingly, on the number of children this Black woman has:


"I just hope she stops feeding her need to breed! Plus, she was really stupid."

"YOU HAVE 4 ALREADY! FIND THE OFF BUTTON! AND ALL YOU IDIOTS CRYING ABOUT MEXICANS AND THEIR KIDS, LOOK RIGHT HERE! THIS IS WHATS TRULY WRONG IN THIS COUNTRY TODAY, NOBODY NEEDS 5, 6 , 7 KIDS, THTS [sic] JUST NUTS...."

"Newsflash: She's an entitled black person."


So, in conclusion:
  • A woman who makes an informed decision to switch to the care of a midwife after her scalpel-happy OB pushes cesarean surgery is "defiant."
  • It's irresponsible to worry about having positive birthing experiences; all that matters is that the baby gets out alive.
  • Women should never, ever have more children than the public thinks you should have, especially women of color.

Sunday, December 12, 2010

How bad is it?

This bad.  All it is is a story about bad weather in the Middle East, and the comments are outrageous.  The most recent, presently at 10:35pm, are as follows (and remember, this is just a story about bad weather):

"allah mad"

"Heavy rains? It's o.k. I have seen many pictures of the Middle East- everyone wears a hat."

"Its Israels fault! They trained the storm to hit the other countries around them. Watch out for the Mossad ... I'm joking of course"

"Couldn't happen to a nicer group!"

"One thing is for sure. The sociopathic powers that be of the extremist countries in this region will find a way to blame this on the West and/or Israel, and the masses will believe them. Sometimes I think they rival cold war Russia when it comes to propoganda [sic]."

This is the kind of thing that will be looked back on the way we remember the segregationists or the McCarthyists.

Let's hope.





[shutters.]